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Even, many animals have more B. Sociological Society: Bedouin civilization, power than human. Therefore, Allah swt gave described in previous discussion, Ibn Khaldun everyone part of special body to defend him. However, tribalism, nationalism, or social sentiments.

Society needs someone who a civilized society. They are accustomed to an aggressive and unfair character, so by mind living in luxury and more debauched. Their souls and hands are given by God did not allow it to have been contaminated by various kinds of defend himself from attack another human being, reprehensible morals.

While people Badawah, because every human being has a mind and hands although have same problems in the world, but it as well.

Therefore, they need something to counter is still in limits necessity, not in luxury, lust and act the aggressive nature of man to the other.

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Bedouins who live simpler than those it is said that the wild tribes bolder than other. It is caused, according to has been filled with violence and indifference Ibn Khaldun, the power possessed by the courage individualist attitudes. Therefore, according to and hardness.

If one of these parties is greater Ibn Khaldun, the majority of people who live in accustomed to living in desert and more wild, he the desert are those who prefer spirituality and would be easier to have power than other groups. Bedouin is bolder than city dwellers. They dissolve in and Berbers in which undergoing difficult life in pleasure and luxury hedonic.

They entrust desert. The purpose of solidarity, according to Ibn themselves and property security affairs to the Khaldun, is sovereign. While the Bedou in live isolate from society. Indeed social solidarity gain never gain control of the army. For that, they sovereignty over its class, according to Ibn themselves defend themselves and do not ask for Khaldun, he would seek solidarity with other help to others.

If social To survive, Ibn Khaldun says rural solidarity is equivalent, more Ibn Khaldun, people communities must have sentiment group who are under it would be comparable.

Thus, if a state was old, ingrained than general solidarity. Therefore, then it needs others solidarity. In such situation, according to Ibn Khaldun, the lead can only be the state will take the strong social solidarity carried out with power. Social solidarity which is followers to sovereignty and serve as a tool to owned by the leader must be stronger than the support a country.

That is what Ibn Khaldun said other. Thus, he will gain power and can lead which occurred on the Turkish people who go to people to perfection. Social solidarity becomes a the sovereignty of Bani Abbas. The havea social solidarity on every individual. If greater luxury and pleasure, they will be closer to solidarity of each individual recognize benefits destruction, it is not to obtain sovereignty.

Luxury of leader social solidarity, it consequence must has destroyed and eliminated social solidarity.


If follow and obedient to the leader. Wild Nations a country is destroyed, then it will be replaced by are more capable power than other.

Desert life is a courage source. One is not an exaggeration when 43 Ibid. To control According to Ibn Khaldun, if a nation was wild, of a country, maintain order and protect the then sovereignty will be very broad.

Because that country from enemy threats both from outside and nation is better to gain power and hold full control from inside, a king needs support and loyalty from in the conquest of other groups.

Government is based on Khaldun, equal divinity makes them managed to religion, according to Ibn Khaldun, it called establish Dynasty. Because according to him, Arab Khalifah, Imamah, or sulthanah. According to Ibn Khaldun a dynasty, because of their nature. Because of Imamat institution is mandatory based on religion brought by Prophet they can eventually religious law as evidenced by constituted Abu be united and controlled. But there is also an opinion, Khaldun further, that religious motivation only is Imamah is mandatory because mind sees human not enough, so it is still needed group solidarity need a social organization.

However, it still needs other Khalifah, Imam, or Sulthan, namely First, have motivations present on out of Religion.

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Secondly, have fair character. Third, Homogeneity said Ibn Khaldun was also have ability. Fourth, healthy senses and body. It is rarely a Fifth, descendants of Quraysh. Based on the dynasty can stand in areas with various tribes. So it is likely to descendant of Qurais. He argues that Qurais is form a great dynasty is difficult. According to Ibn famous leader, original, and performing of Bani Khaldun, it is only with Homogenates will cause Mudar.

They have much numbers, strong strong solidarity to create a great dynasty. One that is not so surprising, according to Ibn Khaldun, if the Islamic leadership entrusted to them. Arabs also recognize the reality 47 Ibid. Third, government based on religion excellence of Qurais. If the leadership is held by siyasa diniyyah ,61 namely government is bring another tribe, it would happen insubordination and society in accordance with the guidance of destruction.

Actually, the Prophet Muhammad religion, both temporally and eternity. According wants unity, solidarity and fraternity. According requirement takes precedence over ability. It is to Ibn Khaldun, Khalifah is a successor of the only based on dignity and high solidarity for Prophet in preserving the religious and prosperous Qurais at the time.

Imam is as a leader like the prayer not authoritative, or there are no other tribes who to be followed by his congregation. According to Ibn Khaldun, the substance of any government is the law that D. Models of Government describes the character of government system.

Ibn Khaldun argues that there are three Models of government. First, natural rule siyasah E. First, a successful phase or consolidation and do not pay attention to societyneed. Society phase. According to Ibn Khaldun, the state consequently will be difficult to obey the king.

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These previous dynasty. Kingdoms now a days, it is like authoritarian, This stage ruler run riot on his people. All attention the benefit of the world and prevent pernicious. Third, prosperous stage. All attention ruler hand criticized. This government today is same devoted to the effort to build the country.

Fourth, as Republican government, or kingdom the stage of contentment, calm and peaceful.

Fifth, development. They put forward the idea that the the ruler became destroyer legacy of its existence of human beings and all human predecessor, satisfying lust and pleasure. That answer is very stage, the country just waiting for destruction.

Secondly, Lovers Generation, those who explorer — seeking riches in a new land that benefited economically and politically in power provides an overview gambling about exotic system that is not alive to interest of state. However, these emotional relationship with the country. They can explorers did not understand the local languages do what ever they like regardless of state which successfully conquered.

Although, they did condition. If a state has reached on the third systematic research, it occurred shortly and the generation, the collapse of the state has been as results are limited.

The desire to live prosperous and free over the centuries. His thinking then, the struggle. The dreams will be achieved present a strong suspicion, inspired Western thinker was new civilization. The emergence of a new introduced in 19th century. The stages above then repeated again, explains that history is a record of human society and so it went on so. This theory is known as Cycle or world civilization; about the changes occurred; Theory.

Jakarta: Gema Insani Press, , Retrieved, Maret 24, , on Tjahyadi, Petualangan Intelektual 73 Ibid. Zaman Modern Yogyakarta: Kanisius, , History also notes about various Ibn Khaldun though about this critical activities and position, both the needs of life and history is the underlying idea of modern European their activities in science and industry, as well as thought.

However, Jean Bodin , Jean any changes that occur in society.

These are in Mabillon , Berthold George Niebur line with the definition of universal history76 that , until Leopold von Ranke need an understanding of the whole of human , read or not al-Muqadimmah book, the experience totally in past to view differences content of their idea are in line with Ibn Kaldun messages that are useful for their future.

Two thought. Second, selection principle Understanding Ibn Khaldun though as well as associated with selection studies to establish understand the thinking of Muslims who dared to appropriate taxonomic history. These units are criticize a nation. Especially a very rationalist thought, geographically, for example: continent, period, but it did not lose taste and faith to Allah swt.

Toynbee,81 historians from the interconnected, it may communication, the UK, assessing the ability of the thought and works struggle for world power, or the development of of Ibn Khaldun can be aligned with Thucydides the world economic system, civilization or and Machiavelli.

Ibn Khaldun was the foundation culture, empire and nation states, or elected of history philosophy and sociology. Charles community. In its methodology, the basis of conjecture and estimates; 4 estimates Ibn Khaldun put empirical data, theoretical that have no basis to the source ; 5 ignorance verification, testing hypotheses, and methods of in fact match with actual incident; 6 many people observation. Those are the fundamental basis of exasperation to get closer to his officials and those western scientific research and world today.

Toynbee, To contradictory figures, Al-Ghazali and Ibn Rusyd. A historian philosophy.

Ibn Rusyd was a faithful follower of must study the areas of human life especially Aristotle. Ibn Khaldun of basic and general characteristics. Guidelines was a follower of Al-Ghazali in enmity against for stating the truth of history is by using a method the logic of Aristotle, as well as followers of Ibn that can be demonstrated and recognized by Rusyd in his efforts to influence partisian. This is a Ibn Khaldun was the only Muslim scholars testing tool for a historian who wants to get an at that time aware the importance of presumption explanation about history truth.Download kitab islam terjemah indonesia dalam format ebook pdf dibawah ini tersedia banyak aplikasi kitab kuning maupun kitap terjemah berbentuk file doc docx zip rar chm dan pdf.

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